Muslim Contribution to Psychosurgery. A Back to Basics Frontal Lobotomy Through the medium of Chisling  Dentistry Using Natural Resources i.e. Sterile Rock + Builder's  Chisel.

Religious fundamentalism and child abuse may one day be treated in the same way as mental illness, a neuroscientist speculated as a recent speaking engagement.

Kathleen Taylor, a research scientist at Oxford University’s Department of Physiology, Anatomy and Genetics, says strong negative beliefs could be eradicated using techniques already in the works.

Dr Taylor was speaking at the Hay Literary Festival in Wales when she was asked what she forsaw as positive developments in neuroscience in the coming years.


“One man’s positive can be another man’s negative. One of the surprises may be to see people with certain beliefs as people who can be treated.

“Someone who has for example become radicalized to a cult ideology – we might stop seeing that as a personal choice that they have chosen as a result of pure free will and may start treating it as some kind of mental disturbance.

“In many ways it could be a very positive thing because there are no doubt beliefs in our society that do a heck of a lot of damage.

“I am not just talking about the obvious candidates like radical Islam or some of the more extreme cults. I am talking about things like the belief that it is OK to beat your children. These beliefs are very harmful but are not normally categorized as mental illness.”

“These beliefs are very harmful but are not normally categorised as mental illness.”

In a previous blog for the Huffington Post, Dr Taylor wrote of the “astonishing” advances in neuroscience and how it offers hope for some of the most feared diseases, including Alzheimer's and Parkinson's.
But she concedes motives beyond those which are purely clinical run into problematic territory.

Writing in September, a month before the release of her book The Brain Supremacy, she says: “The ethics developed by doctors, over centuries, to deal with human suffering, are different from those developed by scientists trying to understand how the world works.

“They're still more different from the ethics of businesses keen to cash in on the new technologies… techniques created to heal can also be employed for other purposes, and the ability to get data from living brains is a holy grail for many interested parties other than neuroscientists and doctors.”

She adds: “Human systems are always changed by their interactions with others, and in hard-to-calculate ways. What a volunteer says and does in a research lab may be altered not only by the lab environment or the phrasing of a question, but by who the experimenters are and how they behave. The human person thus needs to be considered. Technologies which directly scan or manipulate brains cannot be neutral tools, as open to commercial exploitation as any new gadget.”
Links between extreme faiths and mental health have been made before, with former president of the Royal College of Psychiatrists Dr Dinesh Bhugra, highlighting recent religious conversions being more associated with a developing psychotic mental illness.

In a paper entitled ‘Self-concept: Psychosis and attraction of new religious movements’, he points to data from studies which shows that patients with first onset psychosis are likely to change their religion.

The introduction to Dr Taylor’s book adds further caution: “We need to be careful when it comes to developing technologies which can slip through the skull to directly manipulate the brain.

“They cannot be morally neutral, these world-shaping tools; when the aspect of the world in question is a human being, morality inevitably rears its hydra heads.

“Technologies which profoundly change our relationship with the world around us cannot simply be tools, to be used for good or evil, if they alter our basic perception of what good and evil are.”